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THE PASSION OF THE CHRIST

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There's something to be said for trying to rescue Jesus from the tepid, greeting-card Good-Shepherd image he's often trapped in -- as though he were some cheerfully bland Disneyworld guide to the Heavenly Kingdom -- but little to be said for the way Mel Gibson has gone about it. By concentrating monotonously on the violence of the Passion story, Gibson violates the rules of good drama and does an injustice to the simple, powerful narrative of the Gospels, which unfolds without bitterness or sensationalism, and is all the more powerful for that. Gibson layers in a lot of non-Biblical nonsense from later Church mythology -- such as the notion that Mary Magdalene was one of the fallen woman befriended by Jesus in the Gospel texts -- and, by making the bad guys, Jews and Romans, so grotesque he misses the idea that we are supposed to identify with them and share their guilt. Jesus gets beaten to a pulp in the first few scenes of the film and the beating, luridly dwelt upon, gets repeated over and over again. It's good to be reminded that Jesus's crucifixion was meant to be understood as real, not some mythological ritual, but the point of the Passion tale is not to make us feel sorry for Jesus -- it's to place the suffering of innocence at the center of the moral universe. This Gibson has conspicuously failed to do, despite a few moving scenes mostly involving Jesus's relationship with his mother. These scenes humanize and particularize Jesus far more effectively than all the flesh-ripping episodes combined. One admires Gibson for his commitment to this unlikely project but wishes he'd paid more attention to the storytelling genius of the compilers of the Gospel texts.

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Original Contents Of This Page ©2006 Lloyd Fonvielle